成唯識論演祕 5.366

5.366

詳曰：若通五趣三苦遠因，而有義無失；若依欲界三塗等，苦為近因發。今依《疏》辨，然觀此論疏說為優，論云招苦，招苦之者是分別故。

Critical evaluation: If it pervades the distant causes of the three sufferings in the five destinies, then this interpretation is without error; if it is based on the suffering of the three evil paths and so forth in the desire realm, it acts as the proximate cause. Now we differentiate according to the Commentary; however, observing this treatise, what the Commentary says is superior. The Treatise says 'inviting suffering', and that which invites suffering is discriminatory [view].