成唯識論演祕 5.441

5.441

答：〈五十八〉中偏指謗因、果等邪見云皆損減，《對法》通說一切邪見，故云多分，如計釋梵常恒不易為物等因，非損減故，對望不同故，無有失。更有異同。如二論《鈔》會。

Answer: In Fascicle 58, it specifically points to wrong views repudiating cause, effect, etc., saying they are all deprecation; the Abhidharmasamuccaya-bhāṣya speaks generally of all wrong views, and therefore says 'mostly,' since conceiving of Śakra and Brahmā as permanent, eternal, and unchanging as the cause of things, etc., is not deprecation. Because their reference points differ, there is no error. There are other points of difference and agreement, which are reconciled as in the Notes on the two treatises.