成唯識論演祕 5.457

5.457

又准有宗但執非因以為因者，即名戒取；不唯執戒及同時蘊，故《但舍》云：於非因、道，謂因、道見。一切總說名戒禁取，非解脫道妄起道執，理實應立戒禁等取名。略去「等」言，但名戒禁取。

Furthermore, according to the Sarvāstivāda, whenever one grasps what is not a cause as a cause, it is called attachment to precepts; it does not solely mean grasping precepts and their simultaneous aggregates. Thus the Kośa states: 'Regarding what is not a cause or not the path as the view of cause and path; collectively, all are called attachment to precepts and vows.' Falsely giving rise to the clinging that non-paths of liberation are the path, in reality the name should be established as attachment to precepts, vows, 'and so forth'; the word 'and so forth' is omitted, and it is simply called attachment to precepts and vows.