成唯識論演祕 5.461

5.461

按《顯揚論》第一云：「四見取謂於前三見及見所依蘊，計最勝上及與第一。」《對法》第一云：「謂於諸目及所依五取蘊等，隨觀執為最勝，為上為妙，五蘊同之。」又《顯揚》第一云：「五戒禁取，謂於前諸見及所依蘊，計為清淨解脫出離。」《對法》第一云：「於諸戒及戒禁所依五取蘊等，隨觀執為清淨，為解脫，為出離。」五蘊大同。《瑜伽》第八大意同彼《顯揚》等說。

According to the Prakaraṇāryavācā, Fascicle 1: 'Four: Attachment to views refers to conceiving the preceding three views and the aggregates on which the views rely as the most supreme, highest, and foremost.' Fascicle 1 of the Abhidharmasamuccaya-bhāṣya states: 'It refers to observing and grasping views and the five grasping aggregates on which they rely, etc., as the most supreme, highest, and most exquisite; the five aggregates are the same.' Furthermore, Fascicle 1 of the Prakaraṇāryavācā states: 'Five: Attachment to precepts and vows refers to conceiving the preceding views and the aggregates on which they rely as purity, liberation, and deliverance.' Fascicle 1 of the Abhidharmasamuccaya-bhāṣya states: 'Observing and grasping precepts and the five grasping aggregates on which precepts and vows rely, etc., as purity, liberation, and deliverance.' The five aggregates are broadly the same. The general sense of Fascicle 8 of the Yogācārabhūmi is the same as the statement in the Prakaraṇāryavācā and other works.