成唯識論演祕 5.502

5.502

答：委曲而談名為實義，即〈五十九〉梗概而說，名為麁相，即〈五十五〉、《對法》第七，故〈五十九〉結十煩惱受相應云：「先辨煩惱諸根相應，但約麁相道理建立，令初行者解無亂故，今即約巨、細道理建立，令之行者，了自、他身種種行，解差別轉故。」

Answer: Speaking in thorough detail is termed the 'real meaning,' which is Fascicle 59; speaking in broad outline is termed the 'coarse aspect,' which is Fascicle 55 and Fascicle 7 of the Abhidharmasamuccaya. Therefore, Fascicle 59 concludes its discussion of the association of the ten afflictions with feelings by saying: 'Previously distinguishing the association of afflictions with the various faculties was established merely according to the principle of coarse aspects, in order that beginners' understanding might be without confusion; now, establishing it according to the principle of gross and subtle is so that practitioners may understand the diverse evolutions of activity and understanding in oneself and others.'