成唯識論演祕 5.535

5.535

此即經文，大、小乘論，解之各別。大乘、經部許天中有轉生地獄，有宗不爾。故《對法》云：或時移轉者，謂於此位往餘生處強緣現前，如得第四靜慮起阿羅漢增上慢比丘，彼地中有生時，由謗解脫邪見故，轉生地獄。經部師者，《婆沙論》云：「譬喻者說中有可轉，以一切業皆可轉故。」有宗計者，如《婆沙論》六十九云。

This is a sūtra passage. The Mahāyāna and Hīnayāna treatises explain it differently. Mahāyāna and the Sautrāntikas accept that a heavenly intermediate state can turn into birth in hell; the Sarvāstivādins do not. Hence the *Abhidharmasamuccaya-bhāṣya* says: "Sometimes shifting" means that in this state, strong conditions for proceeding to another place of rebirth appear before one, just as in the case of the bhikṣu who had attained the fourth dhyāna and conceived the overweening conceit of being an arhat: when the intermediate state of that stage was being born, due to the false view of reviling liberation, he shifted to birth in hell. As for the Sautrāntika masters, the *Mahāvibhāṣā* says: "The Dārṣṭāntikas say that the intermediate state can shift, because all karma can shift." As for the tenets of the Sarvāstivādins, it is as fascicle sixty-nine of the *Mahāvibhāṣā* states.