成唯識論演祕 5.548

5.548

按《集論》云：「欲界煩惱除無明、見、疑，餘不能緣上地為境。」此無明等雖亦有能緣上地者，然彼不能親緣上地。《雜集》釋云：「所言無明緣上地者，謂與見等相應，見者除薩迦耶見，不見世間緣他地諸法執為我故。」又《瑜伽論》五十八云：「非上地惑能緣下地煩惱及事。」

According to the *Abhidharmasamuccaya*: "Among the afflictions of the desire realm, except for ignorance, [wrong] views, and doubt, the rest cannot take higher stages as cognitive object." Although among these [afflictions of] ignorance and so forth there are also those that can take higher stages as object, they cannot directly take higher stages as object. The *Abhidharmasamuccaya-vyākhyā* explains: "The statement that ignorance takes higher stages as object means that it is associated with views and so forth. 'Views' excludes the view of personal identity (satkāyadṛṣṭi), because one does not see people in the world taking the dharmas of another stage as cognitive object and grasping them as self." Furthermore, the *Yogācārabhūmi*, fascicle fifty-eight, says: "Afflictions of higher stages cannot take afflictions and concrete phenomena of lower stages as object."