成唯識論演祕 5.557

5.557

按《瑜伽論》五十九云：見斷煩惱，頓斷非漸，所以者何？由現觀智諦現觀故，能斷見道所斷煩惱。然此現觀與懷緣諦作意相應，是故三心頓斷一切迷苦諦等見斷煩惱。

According to the *Yogācārabhūmi*, fascicle fifty-nine: The afflictions abandoned by seeing are abandoned simultaneously, not gradually. Why is this? Because by the knowledge of clear comprehension, clear comprehension of the truths occurs, and thus one is able to abandon the afflictions abandoned by the path of seeing. However, this clear comprehension is associated with the mental application that deconstructs the cognitive objects of the truths; therefore, the three minds abandon all afflictions abandoned by seeing that are deluded regarding the truth of suffering and so forth simultaneously.