成唯識論演祕 5.560

5.560

答：一釋如《疏》。又有釋云：據彼共相方便所引，名緣諸諦作無我觀，非真見道有此行相。

Answer: One explanation is as in the *Commentary*. Another explanation says: It is stated in terms of that which is induced by the expedient means of common characteristics, and is called cultivating the contemplation of non-self taking all truths as object; it is not that the true path of seeing has this aspect.