成唯識論演祕 5.564

5.564

按彼論云：又十煩惱皆迷苦、集起諸邪行，是彼因緣、所依處故，所以者何？苦、集二諦皆是十種煩惱因緣。又為依處，是故一切迷此因緣、依處起諸邪行。又十煩惱皆迷滅、道起諸邪行，由此能生彼怖畏故，所以者何？由煩惱力樂著生死，於清淨法起懸崖想，生大怖畏。又諸外道於滅、道諦妄起種種顛倒分別，是故十惑皆迷滅、道，起諸邪行。

According to that treatise: Furthermore, all ten afflictions give rise to various erroneous practices deluded regarding suffering and the origin, because they are their causes, conditions, and loci of reliance. Why is this? Both the truths of suffering and the origin are the causes and conditions of the ten kinds of afflictions, and also serve as their loci of reliance; therefore, all [ten] give rise to various erroneous practices deluded regarding these causes, conditions, and loci of reliance. Furthermore, all ten afflictions give rise to various erroneous practices deluded regarding cessation and the path, because they can engender terror toward them. Why is this? Through the power of afflictions, one clings with craving to cyclic existence and conceives of purified dharmas as a steep precipice, engendering great terror. Furthermore, non-Buddhists falsely give rise to various inverted conceptualizations regarding the truths of cessation and the path; therefore, all ten afflictions give rise to various erroneous practices deluded regarding cessation and the path.