成唯識論演祕 5.573

5.573

此等用緣，三見等起，望苦、集，理有所隔，故名之為疎，是重緣惑。

These arise by taking the three views and so forth as objects; relative to suffering and origin, they are separated by principle, hence they are called 'distant,' being afflictions that take [other mental states] as secondary objects.