成唯識論演祕 5.575

5.575

疑與四見，我見不俱，汝云我見攝法執盡，即四見、疑便無法執，便無法執者，便成大過，豈有煩惱不依法執而得起耶？

Doubt and the four views do not coexist with view of self. You say that view of self completely subsumes grasping at phenomena; then the four views and doubt would lack grasping at phenomena. If they lacked grasping at phenomena, that would be a great error—how could there be afflictions that are able to arise without relying on grasping at phenomena?