成唯識論演祕 5.593

5.593

答：有事緣惑，能、所二緣而皆有漏有相順義，可直據質而以明之。無漏緣惑，能、所二緣，唯違無順，故不唯質得此緣稱。

Answer: In afflictions taking things with real facts as objects, both the grasping and the grasped factors are sāsrava and have the sense of conformity; one may directly explain them based on the mūla-dharmin. In afflictions taking anāsrava as object, the grasping and grasped factors are purely contradictory without conformity; therefore, the mūla-dharmin alone does not obtain this designation of taking as object.