成唯識論演祕 5.595

5.595

相、名、分別三，名為事，事依分別之所起故，依主受稱。滅、道等名，依分別起，依主同前，為境可知。故《瑜伽論》五十八云：若緣苦、集事境所有諸漏，是緣邪分別所起事境。緣滅、道境及緣不同分界境所有諸漏，是緣自分別所起名境，何以故？非此煩惱能緣滅、道，亦不能能緣不同分界，非無所緣。

The three—nimitta, nāma, and vikalpa—are called facts. Because facts arise relying on conceptualization, they receive their designation by dependent possession (tatpuruṣa). Names such as cessation and path arise relying on conceptualization; their dependent possession is the same as before, and their serving as objective realms can be understood. Therefore chapter 58 of the Yogācārabhūmi states: All outflows taking fact-realms of suffering and origin as objects are taking as object fact-realms arisen from erroneous conceptualization. All outflows taking the realms of cessation and the path as objects, as well as taking realms of different planes and dhātus as objects, are taking as object name-realms arisen from one's own conceptualization. Why is this? These afflictions cannot take cessation and the path as objects, nor can they take different planes and dhātus as objects; yet they are not without an object.