成唯識論演祕 5.599

5.599

答：按《瑜伽論》五十八云：諸隨煩惱當知皆是煩惱品類，且如放逸是一切煩惱品類，所以者何？於染愛時多生放逸，乃至疑時亦有放逸。貪著、慳吝、憍高、掉舉等，皆貪品類，皆貪等流。忿、恨、惱、嫉、害等，是嗔品類，是嗔等流。諂、誑是邪見品類，見邪是等流。覆是誑品類，當知即彼品類等流。餘隨煩惱是癡品類，是癡等流。諸論不同，如下隨文《疏》自會釋，故不重云。

Answer: According to chapter 58 of the Yogācārabhūmi: It should be known that all secondary afflictions are categories of afflictions. For instance, heedlessness is a category of all afflictions. Why is this? When contaminated craving occurs, heedlessness frequently arises, up to when doubt occurs, heedlessness also exists. Covetous attachment, avarice, prideful haughtiness, restlessness, and so forth are all categories of craving, all niṣyanda of craving. Wrath, resentment, vexation, jealousy, malice, and so forth are categories of anger, niṣyanda of anger. Dissimulation and deceit are categories of wrong view; wrongness of view is their niṣyanda. Concealment is a category of deceit, and should be known as precisely the category and niṣyanda of that. The remaining secondary afflictions are categories of delusion, niṣyanda of delusion. The various treatises differ; as will be harmonized and explained below in the Commentary along with the text, it will not be repeated here.