成唯識論演祕 5.636

5.636

答：於樂出家位、覺正行位、止舉捨位，謂於樂出家時，貪欲蓋為障，希求受用外境界門，於彼不欣樂故。於覺正行時，瞋恚蓋為障，於所犯學處同梵行者，正發覺時，由心瞋恚不正學故。於止舉兩位，惛沈、睡眠、掉舉、惡作蓋為障，如前所說，能引沈沒及散亂故。於捨位，疑蓋為障，遠離決定不能捨故。《疏》中所辨，言中少別，意同於此。

Answer: In the state of delighting in going forth, the state of awareness of correct practice, and the states of calming, exertion, and equanimity. That is to say, when delighting in going forth, the hindrance of sensual desire is an obstruction, because one seeks to experience outer sensory spheres and does not take joy in renunciation. When aware of correct practice, the hindrance of ill will is an obstruction, because when one's fellow practitioners of the religious life properly call attention to an infraction of the training rules, one does not train properly due to anger in the mind. In the two states of calming and exertion, the hindrances of torpor-and-drowsiness and restlessness-and-remorse are obstructions, because, as stated previously, they can induce sinking and distraction. In the state of equanimity, the hindrance of doubt is an obstruction, because being far removed from decisiveness one cannot practice equanimity. What is distinguished in the Commentary differs slightly in phrasing, but its meaning is the same as this.