成唯識論演祕 5.640

5.640

答：按《大論》七十七云：「若心掉舉或恐掉舉時，諸可厭法作意及彼無間心作意，是名止相。若心沈沒或恐沈沒時，諸可欣法作意及彼心相作意，是名舉相。若於一向止道，或於一向觀道，或雙運轉道，二隨煩惱所染污時，諸無功用作意及心任運轉中，所有作意是名捨相。」

Answer: According to roll 77 of the Great Treatise: "When the mind is restless or fears restlessness, attention directed toward repulsive dharmas and mental attention immediately following it is called the mark of calming. When the mind is sunken or fears sinking, attention directed toward inspiring dharmas and attention to the marks of that mind is called the mark of exertion. When, in the path of one-pointed calming, or in the path of one-pointed insight, or in the path of their yoked pair, one is defiled by the two secondary defilements, attention without effort and whatever attention occurs as the mind proceeds spontaneously is called the mark of equanimity."