成唯識論演祕 5.649

5.649

問：《對法》第一云：尋依思、依惠者，於推度、不推度位，如其次第追求行相，意言分別。伺依思、依惠者，於推度、不推度位，如其次第伺察行相，意言分別。如是二種安、不安住，所依為業。今言深推、不深推者，豈不相違？

Question: Roll one of the Abhidharmasamuccaya-bhāṣya states: Investigation, being based on volition and discernment, in states of deducing or not deducing, is a conceptualization consisting of mental speech that sequentially seeks the cognitive mode. Analysis, being based on volition and discernment, in states of deducing or not deducing, is a conceptualization consisting of mental speech that sequentially examines the cognitive mode. The function of these two is to serve as the basis for stable and unstable abiding. Does the current statement of 'deeply deducing and not deeply deducing' not contradict this?