成唯識論演祕 6.102

6.102

五十六意據建立已一切皆起，此據少分，即彼論云：在聖相續通學、無學起者，先於此起，後於色界重現在前，託色所依方現前故，此據未建立阿賴耶識教。若已建立於一切處皆得現前。

The intention of [fascicle] fifty-six is based on all being able to arise once [the ālaya-vijñāna] has been established; this [passage] is based on a partial aspect. That treatise says: as for its arising in the continuum of an ārya, spanning both those in training (śaikṣa) and beyond training (aśaikṣa), it arises first here [in the desire realm] and later manifests again in the form realm, because it only manifests based on a physical support; this is based on the teaching prior to establishing the ālaya-vijñāna. If it has already been established, it can manifest in all places.