成唯識論演祕 6.176

6.176

按《解深經》，慈氏菩薩問世尊：「諸毘鉢舍那三摩地所行影像，彼與此心，當言有異？當言無異？」「善男子！當言無異。何以故？由彼影像唯是識故。善男子！我說識所緣，唯識所現故。」「世尊！若彼所行影像即與此心無有異者，云何此心還見此心？」「善男子！此中無有小法能見小法，然即此心如是生時，即有如是影像顯現。善男子！如依善瑩清淨鏡面，以質為緣還見本質，而謂我今見於影像，及謂離質別有所行影像如是顯現。此心生時相似，有異三摩地所行影像顯現。」「世尊！若諸有情自性而住，緣色等心所行影像，彼與此心亦無異耶？」「善男子！亦無有異，而諸愚夫由顛倒覺於諸影像，不能如實知唯是識，作顛倒解。」無性《攝論》第四釋云：三摩地者，是能令心住一境性，心法為體，此所緣境說名所行，本境名質，似彼現者說名影像，謂一切法作用作者皆不成故，名無小法能取小法。譬如依止自面等質，於鏡等中還見本質，由迷亂故，謂我見影由鏡等緣威力大故，雖無異影而似別有影像顯現，此心亦爾。

According to the Saṃdhinirmocana-sūtra, the Bodhisattva Maitreya asked the World-Honoured One: "Should the reflected image that is the domain of all vipaśyanā samādhi be said to be different from this mind, or not different?" "Good son, it should be said to be not different. Why? Because that reflected image is only consciousness. Good son, I say that the objective referent of consciousness is only what is manifested by consciousness." "World-Honoured One, if that reflected image that is its domain is not different from this mind, how does this mind look back upon this mind?" "Good son, herein there is no minute phenomenon capable of seeing a minute phenomenon; yet when this mind arises in such a way, such a reflected image appears. Good son, just as based upon a well-polished, pure mirror surface, using the model as a condition, one looks back and sees the original model, yet supposes, 'I am now seeing an image,' and supposes that apart from the model, a distinct reflected image that is the domain has appeared in this way. When this mind arises, it is similar: an apparently distinct reflected image that is the domain of samādhi appears." "World-Honoured One, when sentient beings abide in their natural state, are the reflected images that are the domain of the mind apprehending form and so forth also not different from this mind?" "Good son, they are also not different; yet ordinary beings, through inverted perception regarding the reflected images, fail to know in accord with reality that they are only consciousness, and form inverted understandings." Asabhāva's Mahāyānasaṃgraha-bhāṣya, fascicle four, explains: "Samādhi is that which enables the mind to abide in one-pointedness, having the mental factor [of concentration] as its entity. This objective referent is called the domain; the original object is called the model, and that which appears resembling it is called the reflected image. Because in all phenomena neither activity nor an agent can be established, it is said that 'no minute phenomenon can grasp a minute phenomenon.' For example, relying on the model of one's own face and so forth, in a mirror and so forth one looks back and sees the original model; through deluded confusion, one says 'I see an image.' Because the power of the conditions of the mirror and so forth is great, although there is no distinct image, an apparently distinct reflected image appears; this mind is also like this."