成唯識論演祕 6.240

6.240

釋曰：行滿今生即證佛果名為現報，以前諸行但為遠因，所以佛位不名後報。菩薩後身地前業感故名後報，聖者不造招後業故。後身菩薩名之為智，因智最勝以智標名，即此菩薩處彼天中名智處生。處謂安處，然自在宮諸教不同，如《燈》略辨，《瑜伽》、《對法》二鈔之中更當會釋。

The explanation is: When practice is fulfilled in this lifetime and one immediately realizes Buddhahood, this is called present retribution, because the preceding practices were merely remote causes; therefore the Buddha stage is not called subsequent retribution. The last rebirth of a bodhisattva is induced by karma from before the bhūmis, and hence is called subsequent retribution, because noble ones do not generate karma that incurs subsequent rebirths. The bodhisattva of the final existence is designated 'wisdom'; because wisdom is supreme, he is designated with the name 'wisdom'. It is precisely this bodhisattva abiding in that heaven that is called 'born in the abode of wisdom'. 'Abode' means dwelling peacefully. However, the teachings differ regarding the Palace of Maheśvara; as briefly distinguished in the Liaoyi deng, this will be further reconciled and explained in the two commentaries on the Yogācārabhūmi and the Abhidharmasamuccaya-bhāṣya.