成唯識論演祕 6.274

6.274

按《對法》第五，增上緣者有九增上，後六增上依彼二十二根建立。故彼論云：此後增上依二十二根建立。境界增上者，謂眼、耳、鼻、舌、身、意，由此增上力色等生故。產生增上者，謂男、女根，由此增上力得入胎故。住持增上者，謂命根，由此增上力眾同分得住故。受用果增上者，謂苦、樂、憂、喜、捨根，依此能受愛、非愛異熟故。世間清淨離欲增上者，謂信等五根，由此制伏諸煩惱故。出世清淨離欲增上者，謂三無漏根，由此永害諸煩惱隨眠故。又云：云何根？幾是根？為何義故觀根耶？謂取境增上故，種族不斷增上故，眾同分住增上故，受用淨不淨業果增上故，世間離欲增上故，出世離欲增上故。是根所境增上者，謂眼等六，由此增上力於色等境心、心法轉故。種族不斷增上者，謂男、女根，由此增上力子孫等胤流轉不絕故。餘如前說。為捨執著增上我故，故觀察根。

According to the Abhidharmasamuccaya-bhāṣya, fascicle 5, the sovereign condition has nine predominances, and the latter six predominances are established based on those twenty-two faculties. Therefore, that treatise says: 'These latter predominances are established based on the twenty-two faculties. Predominance regarding the domain refers to eye, ear, nose, tongue, body, and mind, because through this sovereign power form and so forth arise. Predominance regarding generation refers to the male and female faculties, because through this sovereign power one is able to enter the womb. Predominance regarding sustaining refers to the life faculty, because through this sovereign power the generic similarity (nikāya-sabhāga) is able to abide. Predominance regarding the enjoyment of results refers to the faculties of pain, pleasure, grief, joy, and equanimity, because relying on these one experiences agreeable and disagreeable maturation. Predominance regarding worldly purification and dispassion refers to the five faculties of faith and so forth, because through these one suppresses the afflictions. Predominance regarding supramundane purification and dispassion refers to the three untainted faculties, because through these one permanently destroys the latencies (anuśaya) of afflictions.' It also says: 'What are faculties? How many are faculties? For what purpose are faculties observed? They are: predominance in grasping the domain; predominance in the non-interruption of the family lineage; predominance in the abiding of the generic similarity; predominance in enjoying the results of pure and impure karma; predominance in worldly dispassion; predominance in supramundane dispassion. Among these faculties, predominance in the domain refers to the six such as the eye, because through this sovereign power the mind and mental factors operate regarding domains such as form. Predominance in the non-interruption of the family lineage refers to the male and female faculties, because through this sovereign power offspring such as sons and grandsons perpetuate unceasingly. The rest are as explained before. It is in order to abandon attachment to a sovereign self that one observes the faculties.'