成唯識論演祕 6.311
成唯識論演祕 6.311
- Language
- Classical Chinese
6.311
其例意云，彼得及相是依法立，隨所依法以判於性，名等亦然。何不隨聲通於善、惡？
The intention of that analogy is: that acquisition and the characteristics are established on the basis of dharmas, and their moral nature is determined in accordance with the dharmas on which they rely; names and the rest are also like this. Why do they not follow sound in being common to wholesome and unwholesome?
Translations (1)
- English (machine translation) — English, machine translation