成唯識論演祕 6.405
成唯識論演祕 6.405
- Language
- Classical Chinese
6.405
有義問：如前卷說同聚心等由互相應和合似一互為無間，如何今說但有增上？
Another opinion asks: As stated in the previous fascicle, concomitant cittas and so forth, because they mutually correspond and harmoniously unite like one, mutually serve as equal-and-immediate conditions (samanantara-pratyaya); why does it now say there is only the sovereign condition (adhipati-pratyaya)?
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- English (machine translation) — English, machine translation