成唯識論演祕 6.479

6.479

答：因二名言隨應相、見熏諸法種，為諸法因理無爽矣。《疏》具斯意尋之可悉，故世親《攝論》云：名言熏習差別者，謂眼名言熏習，在異熟識中為眼生因，異熟生眼，從彼生時用彼為因，還說名眼，如是耳等一切名言差別亦爾。

Answer: By means of the two kinds of conventional expression, appropriately in terms of nimitta and darśana, they perfume the bījas of all phenomena; logically there is no error in them serving as causes for all phenomena. The Commentary contains this intent, which can be understood upon examination. Hence Vasubandhu's Mahāyānasaṃgraha says: 'As for the distinctions of conventional perfuming, it refers to the conventional perfuming of the eye, which serves in the vipāka consciousness as the cause of the arising of the eye; when the eye arises as vipāka, arising from that, it uses that as its cause, and is again called the eye; all distinctions of conventional expression for the ear and so forth are also like this.'