成唯識論演祕 6.490

6.490

按彼論具明十九，今略數之。於前際無知、於後際無知、於前後際無知、於內無知、於外無知、諸行起無知、於業無知、於異熟無知、於業異熟無知、於佛無知、於法無知、於僧無知、於苦等四諦無知為四、於因無知、於從因所生諸行無知、於六觸處如實通達無知、於所證中顛倒思惟所有無知，如是略說十九無知。七無知者，一世愚；二事愚；三移轉愚；四最勝愚；五真實愚；六染淨愚；七增上慢愚。五種愚者，一義愚；二見愚；三放逸愚；四真實義愚；五增上慢愚。六無知者，無知、無見、無有現觀、黑闇、愚癡及無明闇。

According to that treatise, nineteen are fully explained; now they are briefly enumerated: ignorance regarding the past limit, ignorance regarding the future limit, ignorance regarding both past and future limits, ignorance regarding the internal, ignorance regarding the external, ignorance regarding the arising of saṃskāras, ignorance regarding karma, ignorance regarding vipāka, ignorance regarding karma and vipāka, ignorance regarding the Buddha, ignorance regarding the Dharma, ignorance regarding the Saṅgha, ignorance regarding the four truths of suffering and so forth as four, ignorance regarding causes, ignorance regarding saṃskāras arisen from causes, ignorance regarding real penetration into the six sense-fields of contact, and ignorance in inverted contemplation of what is realized—such are briefly called the nineteen ignorances. The seven ignorances are: 1. folly regarding the worldly; 2. folly regarding affairs; 3. folly regarding transmigration; 4. folly regarding the supreme; 5. folly regarding reality; 6. folly regarding defilement and purification; 7. folly regarding abhimāna (arrogance). The five follies are: 1. folly regarding meaning; 2. folly regarding views; 3. folly regarding heedlessness; 4. folly regarding real meaning; 5. folly regarding abhimāna. The six ignorances are: ignorance, lack of view, lack of realization, darkness, stupidity, and the gloom of avidyā.