成唯識論演祕 6.492

6.492

答：攝彼七者，初三攝第一，次三攝第二，次三攝第三，次三攝第四，次四攝第五，次二攝第六，後一攝第七。次攝五者，五中義愚通攝十九；見愚攝彼十九前六及因所生，放逸愚攝於業、異熟及俱無知，真實義愚攝於佛等乃至道諦所有無知，增上慢愚攝最後無知。次六相攝者，論中但以六、七相攝，不言十九，義准知故。故論云：如是六種無明差別，隨前所說七無知事次第應知。於後二無知事總合為一，起此最後無明黑闇。

Answer: Encompassing the seven: the first three encompass the first; the next three encompass the second; the next three encompass the third; the next three encompass the fourth; the next four encompass the fifth; the next two encompass the sixth; the last one encompasses the seventh. Next, encompassing the five: among the five, folly regarding meaning generally encompasses all nineteen; folly regarding views encompasses the first six of the nineteen and what arises from causes; folly regarding heedlessness encompasses ignorance regarding karma, vipāka, and both; folly regarding real meaning encompasses all ignorance regarding the Buddha and so forth up to the truth of the path; folly regarding abhimāna encompasses the last ignorance. Next, the mutual encompassing of the six: in the treatise, it only correlates the six and the seven, not mentioning the nineteen, because the meaning is known by inference. Thus the treatise states: 'Such six distinctions of avidyā should be understood in order according to the seven matters of ignorance spoken of before. In the latter two matters of ignorance, combining them into one gives rise to this final gloom of avidyā.'