成唯識論演祕 6.496

6.496

所發福等而有三種，能發無明但有二也。按《對法》云：由異熟愚發非福行，由彼一向是染污性，無明合時必不容受信解異熟行相正見故，由真實義愚發福、不動行。真實義者，即四聖諦於彼愚癡，名真實義愚。未見諦者，雖起善心。由彼隨眠所隨轉，故亦名愚癡，由彼勢力於三界苦不如實知，便能發起後有因性福、不動行。

While the generated meritorious [karmas] and so forth are of three kinds, the generating ignorance is only of two kinds. According to the Abhidharmasamuccaya-bhāṣya: Non-meritorious volitional activities are generated due to delusion regarding maturation; because they are exclusively defiled by nature, when conjoined with ignorance they inevitably do not allow right view whose cognitive aspect is resolute faith regarding maturation. Meritorious and immovable volitional activities are generated due to delusion regarding ultimate reality. 'Ultimate reality' refers to the four noble truths; being deluded regarding them is called 'delusion regarding ultimate reality.' One who has not yet seen the truths, even though generating wholesome minds, is also called 'deluded' because they are accompanied and influenced by its dormant defilements (anuśaya). Through its power, not knowing truly the suffering of the three realms, they are able to initiate meritorious and immovable volitional activities that have the nature of being causes for future existence.