成唯識論演祕 6.541

6.541

詳曰：即第八種名為顛倒，有漏善行由違還滅尚得名邪，有漏無記生死根本，名顛倒何失？故諸論云：三界虛妄心、心所等，虛妄即是顛倒異名，或因倒發亦名為倒，言結生等即名色支，云二受用即觸、受二，此識等五據當起位說次第也。餘支可悉。餘二復次，具如本論，恐煩不錄，釋有同異，亦如彼鈔。

Examination: It is precisely the seed of the eighth consciousness that is named inverted. If sāsrava wholesome volitional formations, by opposing cessation, can still be called perverse, what fault is there in naming the sāsrava indeterminate [consciousness], which is the root of birth and death, 'inverted'? Therefore, various treatises say: 'The false and deceptive mind and mental factors of the three realms'—'false and deceptive' is just another name for inverted; or, because it is generated from inversion, it is also called inverted. Saying 'linking to rebirth and so forth' refers to the link of name-and-form; saying 'the two enjoyments' refers to contact and feeling. These five beginning with consciousness explain the sequence according to the stages when they will arise. The remaining links can be understood. The other two alternative explanations are fully detailed in the root Treatise; fearing prolixity, they are not recorded, and whether the explanations are the same or different is also as in that commentary.