成唯識論演祕 6.590

6.590

答：由當起受而領於境，由境起愚造作諸行，愚因受起，受名能生。故《瑜伽論》九十三云：「一者領受內異熟果；二者領受境界所生受增上果。由於內異熟果中有愚癡故，不能如實了知當來後有生苦，如前造作增長諸行。」

Answer: Because future feeling experiences the objective realm, and based on the realm delusion arises and produces various volitional formations; delusion arises due to feeling, so feeling is called productive. Therefore the Yogācārabhūmi says in fascicle ninety-three: "First, experiencing the internal fruit of maturation; second, experiencing the predominant fruit of feeling produced by the objective realm. Because there is delusion regarding the internal fruit of maturation, one does not truly comprehend the future suffering of birth in subsequent existence, and as before one creates and increases various volitional formations."