成唯識論演祕 6.595

6.595

答：有兩釋，如《燈》具說。然《疏》說云：其潤緣合至總名為有，觀其文勢，明能生、引二同時也，被潤業種體即是前能引因故，由被潤已名為能生，據體無異名為同時。

Answer: There are two explanations, as fully detailed in the Cheng weishi lun liaoyi deng. However, the Commentary says: when its moisturizing conditions come together... it is collectively named existence. Examining the drift of its text, it clarifies that the two, productive [causes] and projecting [causes], are simultaneous; because the substance of the moisturized karmic seeds is precisely the prior projecting causes, and having been moisturized they are called productive, in terms of their non-different substance they are called simultaneous.