成唯識論演祕 6.646

6.646

釋曰：初後無漏，中間有漏，名為成就，由前後心修中有漏令招彼果。既云令感明造引業，不爾，如何感義得成？又《婆沙論》云：異熟因雜修靜慮引五淨居眾同分，既異熟因能引同分，明定造業。

The explanation says: Uncontaminated at first and last, and contaminated in between, is called accomplishment; by the prior and posterior minds cultivating the middle contaminated [mind], it is made to incur that fruition. Since it says 'is made to incur', it clearly generates projecting karma; otherwise, how could the meaning of incurring be established? Furthermore, the Mahāvibhāṣā states: 'As a maturation cause, the hybrid cultivation of dhyāna projects the common destiny of the five Śuddhāvāsa heavens.' Since a maturation cause is able to project common destiny, it clearly must generate karma.