成唯識論演祕 6.92

6.92

答：且談二乘不據菩薩，由斯但引《鄔陀夷經》以之為證，《疏》據此理云「欲不起」。鄔陀夷事如《婆沙論》一百五十三云：「如契經說，尊者舍利子告苾芻眾言：『戒定惠具足者能數數入滅受想定，彼於現法及將死時，若不能辨如來聖旨，命終起段食天生在意成天中，於彼復能數數入出滅想受定，斯有是處應如實知。』具壽鄔陀夷在彼會坐語尊者舍利子言：『彼苾芻生意成身天能數入出滅想受定，無有是處。』第二、第三亦如是說。佛告鄔陀夷：『汝以何等為意成天？豈不欲說非非想處為意成耶？』彼答：『如是！』世尊告曰：『汝是愚人，盲無惠眼，云何乃與上座苾芻共論甚深阿毘達磨？』」廣如彼說。

Answer: This merely discusses the two vehicles and does not concern bodhisattvas; for this reason it only cites the Udāyi-sūtra as proof. The Commentary relies on this principle to say 'it does not arise in the desire [realm]'. The affair of Udāyin is as stated in the Mahāvibhāṣā, fascicle one hundred fifty-three: 'As the sūtra says, the venerable Śāriputra addressed the assembly of monks: "One who is endowed with morality, concentration, and wisdom is able to enter repeatedly into the concentration of the cessation of perception and feeling (saṃjñāvedayitanirodha-samāpatti). If, in the present life or at the time of death, he is unable to realize the Tathāgata's noble aim, then after death, having arisen from the gods of solid food (kavaḍīkārāhāra), he is born among the mind-made gods; there he is again able to enter and emerge repeatedly from the concentration of the cessation of perception and feeling. There is such a possibility; one should know it in accordance with reality." The venerable Udāyin, sitting in that assembly, said to the venerable Śāriputra: "That a monk born among the gods with mind-made bodies is able to enter and emerge repeatedly from the concentration of the cessation of perception and feeling—there is no such possibility." A second and a third time he spoke likewise. The Buddha asked Udāyin: "What do you take to be the mind-made gods? Do you not intend to say that the sphere of neither-perception-nor-non-perception is mind-made?" He replied: "It is so!" The World-Honoured One told him: "You are a foolish person, blind and lacking the eye of wisdom; how could you engage in debate on the profound Abhidharma with a senior monk?"' It is detailed as stated there.