成唯識論演祕 7.116

7.116

彼論第二廣明相攝，今但舉名略辨名意：一、根本真實，依此建立餘真實故，依三性立；二、相真實，此於根本真實相中無顛倒故；三、無顛倒真實，能治無常、苦、無我等四種倒故；四、因果真實，謂四聖諦，染淨因果有差別故；五、麁細真實，謂世俗、勝義二有別故；六、極成真實，謂世間、道理二極成故；七、淨智所行真實，謂煩惱、所知二障淨智所行有異；八、攝受真實，謂即三性，五事相攝；九、差別真實，謂七真如，三性相攝；十、善巧真實，治十我見，以修蘊等十種善巧。

In the second chapter of that treatise, it explains the mutual subsumption extensively; here, it only mentions the names to briefly distinguish the meaning of the names: First, fundamental reality: because the other realities are established based on this, it is established based on the three natures; Second, mark reality: because this is undistorted regarding the marks of the fundamental reality; Third, non-distortion reality: because it can remedy the four kinds of distortion, such as impermanence, suffering, and non-self; Fourth, cause-and-effect reality: referring to the four noble truths, because defiled and pure causes and effects are differentiated; Fifth, coarse-and-subtle reality: referring to the distinction between saṃvṛti and paramārtha; Sixth, well-established reality: referring to being well-established conventionally and by reason; Seventh, reality as the domain of pure cognition: referring to the domain of pure cognition differing between the afflictive and cognitive obscurations; Eighth, subsumption reality: referring to the three natures and five dharmas mutually subsuming each other; Ninth, differentiation reality: referring to the seven suchnesses and three natures mutually subsuming each other; Tenth, skillfulness reality: remedying the ten views of self through cultivating the ten kinds of skillfulness such as the aggregates.