成唯識論演祕 7.119

7.119

答：有漏別開相、名、分別，分別所以唯是所詮；無漏總合，故正智一能、所詮具。有義：相唯所詮；名但能詮；分別通二，隨二所變有差別故。雖有多釋，將今說勝。

Answer: In the sāsrava, mark, name, and discrimination are separately differentiated; therefore discrimination is exclusively what is expressed. In the anāsrava, they are combined as a whole; therefore correct cognition alone possesses both the expresser and what is expressed. There is an opinion: Mark is exclusively what is expressed; name is solely the expresser; discrimination applies to both, because of the distinctions according to what is transformed by the two. Although there are multiple explanations, the present explanation is taken as superior.