成唯識論演祕 7.169

7.169

此立理也。五事中相通漏、無漏。復說相為三解脫境，無漏、漏殊，分依、圓二，故知依、圓並名三境。

This establishes the rationale. Among the five factors, sign extends across the sāsrava and anāsrava. Furthermore, sign is said to be the object of the three liberations; distinguishing the sāsrava and anāsrava, it is divided into the two, the other-dependent and the consummate; therefore, we know that the other-dependent and the consummate are both called the three objects.