成唯識論演祕 7.175

7.175

詳曰：了知證彼圓成實時惑苦不起，名無生忍；不言正證成實之時別起斯忍，或苦不生，亦即境也。故《疏》無違。有義所明，理亦通矣。任隨所好。

Detailed evaluation: Fully understanding that when realizing the consummate, affliction and suffering do not arise, is called receptivity to the unarisen; it does not say that at the very time of realizing the consummate, this receptivity arises separately. The non-arising of affliction and suffering is also the object itself. Therefore, there is no contradiction in the Commentary. The rationale explained by that opinion is also tenable. Follow whichever is preferred.