成唯識論演祕 7.293

7.293

有義彈《疏》釋云：若爾，二乘伏煩惱時，同體所知應皆不起。又斷煩惱，所知應斷。既所知種不障彼智，道力劣故，二乘不斷。現行亦爾，非彼所伏。今言伏二，依菩薩說，以法空觀伏煩惱時，同體所知亦即能伏。若生空觀，伏煩惱時亦不能伏，非治道故。由此道理，望所知障，生空無漏不及法空有漏道也。

There is an opinion that criticizes the Commentary's explanation, saying: "If so, when the two vehicles suppress afflictions, the cognitive [hindrances] of the same substance should not arise either. Furthermore, when afflictions are abandoned, the cognitive [hindrances] should also be abandoned. Since the seeds of the cognitive [hindrances] do not obstruct their wisdom, and because their path's power is inferior, the two vehicles do not abandon them. The active manifestations are also like this: they are not what they suppress. Now, speaking of suppressing both is spoken in terms of bodhisattvas: when using the contemplation of the emptiness of phenomena to suppress afflictions, the cognitive [hindrances] of the same substance can also be suppressed. If it is the contemplation of the emptiness of persons, when suppressing afflictions, they cannot be suppressed, because it is not an antidotal path. By this principle, in regard to the cognitive hindrances, the outflow-free [path] of personal emptiness does not match the path with outflows of phenomenal emptiness."