成唯識論演祕 7.357

7.357

彼傍所修世俗智種。至修道位皆能生現遍緣諸法。不同有宗畢竟不起。故六十九云。升見道時即先所修善世俗智所有種子。由彼熏修皆得清淨亦名為修。釋曰。由入見道斷染污故。故世俗種離彼一分能染污法名為清淨。據此清淨故名為修。又云。諸世俗智出見道已。生起此智證見所斷諸法解脫。能正分別不隨惡趣。又能了知得預流果已斷如是所有煩惱為他記別等。釋曰。此皆傍修世俗智能。非說無漏後得智也。

Those seeds of conventional wisdom cultivated collaterally, when reaching the stage of the path of cultivation, can all generate actualisations that universally take all dharmas as objects. It is not like the Sarvāstivāda school, where they ultimately never arise. Hence fascicle sixty-nine states: When ascending to the path of vision, all the seeds of wholesome conventional wisdom previously cultivated, through being perfumed and cultivated by that [path], all become pure; this is also called cultivation. Explanation: Because entering the path of vision severs defilement, the conventional seeds become free from that portion of defiling dharmas, which is called purity; in terms of this purity, it is called cultivation. It also states: All conventional wisdoms, having emerged from the path of vision, arise and realise the liberation of the dharmas severed by vision; they are able to correctly discern and not fall into the bad destinies; they can also understand that having attained the fruit of stream-enterer, all such defilements have been severed, and make predictions for others, etc. Explanation: These are all capacities of the collaterally cultivated conventional wisdom, not referring to the uncontaminated subsequent wisdom.