成唯識論演祕 7.41

7.41

又七十七有十種相，十八空除者。彼論甚廣，今略引云：有十種相，空能除遣；一、了知法義有文字相，一切法空正能除遣；二、了安立真如義故，有生滅等相續轉相，此由相空及先後空正能除遣；三、了能取有顧戀身及我慢相，此由內空及無所得空能除遣；四、了所取有顧財相，由外空遣；五、了受用男女承事、資具相應，有內安樂外淨妙相，由內外空、本性空遣；六、了建立有無量相，大空能遣；七、了無色有內寂靜解脫相，有為空遣；八、了相真如故，有人法二無我相、識、勝義相，畢竟、無性、無性自性及勝義空能正除遣；九、了清淨真如，有無為相、無變異相，無為、無變二空除遣；十、即於彼對治空性作意思惟，有空性相，此由空空能正除遣。

Furthermore, in fascicle seventy-seven there are ten kinds of characteristics eliminated by the eighteen emptinesses. That treatise is very extensive, and I now briefly cite it: There are ten kinds of characteristics that emptiness can eliminate. First, discerning that phenomena and referents have the characteristic of letters is properly eliminated by the emptiness of all phenomena; second, discerning that, due to the referent of established Suchness, there is the characteristic of continuous occurrence through arising, cessation, and so forth is properly eliminated by the emptiness of characteristics and the emptiness of prior and posterior; third, discerning that the grasper has the characteristic of attachment to the body and the conceit of "I" is eliminated by internal emptiness and the emptiness of non-attainment; fourth, discerning that the grasped has the characteristic of attachment to wealth is eliminated by external emptiness; fifth, discerning the characteristic of enjoying the service of men and women and material requisites, having internal pleasure and external pure and marvelous characteristics, is eliminated by internal-and-external emptiness and the emptiness of original nature; sixth, discerning that the establishment [of the world] has immeasurable characteristics is eliminated by great emptiness; seventh, discerning that the formless has the characteristic of internal tranquility and liberation is eliminated by the emptiness of the conditioned; eighth, discerning that, due to the Suchness of characteristics, there are the characteristics of the two kinds of selflessness of persons and phenomena, the characteristic of consciousness, and the characteristic of ultimate truth, is properly eliminated by the emptiness of the ultimate, the emptiness of non-nature, the emptiness of the intrinsic nature of non-nature, and ultimate emptiness; ninth, discerning that purified Suchness has the characteristic of the unconditioned and the characteristic of non-transformation is eliminated by the two emptinesses of the unconditioned and non-transformation; tenth, directing one's mind and thinking upon that counteracting emptiness itself, so that there is the characteristic of emptiness, is properly eliminated by the emptiness of emptiness.