成唯識論演祕 7.415

7.415

此會違文。五十五云：世第一無間有三心生，斷見所斷。《顯揚》十七云：從第一法無間有三心生，斷見所斷百一十二煩惱。《對法論》云：謂世第一法無間苦法智忍等生，由此惠故，永捨見苦所斷一切煩惱。如是文等，並皆依真而假說也。《對法》會云：「又如上說，見道差別皆假建立，非真實爾。何以故？出世住中各別內證離戲論故。」

This reconciles contradictory texts. The fifty-fifth fascicle says: 'Immediately following the supreme worldly dharma, three minds arise, severing what is to be severed by vision.' The seventeenth fascicle of the Prakaraṇāryavācā says: 'Immediately following the supreme dharma, three minds arise, severing the one hundred and twelve afflictions to be severed by vision.' The Abhidharmasamuccaya-bhāṣya says: 'Immediately following the supreme worldly dharma, the patience regarding the cognition of the phenomenon of suffering and so forth arise; by means of this insight, all afflictions to be severed by seeing suffering are perpetually abandoned.' Texts such as these are all spoken conventionally relying on the real. The Abhidharmasamuccaya-bhāṣya reconciles this, stating: 'Furthermore, as explained above, the distinctions of the path of vision are all conventionally established, not truly so. Why? Because within the supramundane abiding, there is individual internal realization free from conceptual proliferation.'