成唯識論演祕 7.489

7.489

又按文殊問經具明其相。今略引之。若以心分別人非人等男女非男女等。若受出世間菩薩戒而不起慈悲心。若他物起盜想。若起妄語心。並犯波羅夷。若以身、口行不堪得三乘。又若樹葉皮汁以心欲取。若起歌舞作樂花香瓔珞想。若起高廣大床想。若起捉金銀珍寶想。並是菩薩僧伽婆尸沙。若以身、口行不堪得三乘。又若剃身毛。若翦爪如初月形。若起此想。若起斬斫草木想。若起毀他名譽等想並犯偷蘭遮。若以身、口行不堪得三乘。又若佛法僧物花香衣寶以脚踐踏。若佛塔若佛所行處。及菩提樹轉法輪處以脚踐踏。並犯波逸提。若不信者不堪得三乘。又若吐舌動眼毀諸威儀。起犯此想者犯突吉羅。若以身、口行不堪得三乘。又若見他物他樂種種服翫。詐現求利及說人罪過若起此想犯波羅提舍。若以身、口行不堪得三乘。

Furthermore, according to the Mañjuśrī-paripṛcchā-sūtra, its characteristics are explained in full; here we cite them in brief: If, in one's mind, one conceptually discriminates humans from non-humans, men from non-men, etc.; or if one receives the transworldly bodhisattva precepts but does not give rise to a mind of loving-kindness and compassion; or if one conceives the notion of stealing another's property; or if one gives rise to a mind of false speech—all of these constitute an offense of pārājika. If carried out with bodily or vocal action, one will be incapable of attaining the three vehicles. Furthermore, if one's mind desires to take leaves, bark, or sap from trees; or if one conceives the notion of singing, dancing, making music, flowers, perfumes, and garlands; or if one conceives the notion of a high, broad bed; or if one conceives the notion of holding gold, silver, and precious gems—all of these are a bodhisattva's saṃghāvaśeṣa. If carried out with bodily or vocal action, one will be incapable of attaining the three vehicles. Furthermore, if one shaves bodily hair; or if one trims fingernails into a crescent shape, or conceives such a thought; or if one conceives the thought of cutting down grasses and trees; or if one conceives the thought of defaming another's reputation, etc.—all of these constitute a thullaccaya. If carried out with bodily or vocal action, one will be incapable of attaining the three vehicles. Furthermore, if one tramples with one's feet upon flowers, perfumes, clothing, or jewels belonging to the Buddha, Dharma, or Saṃgha; or if one tramples with one's feet upon a stūpa of the Buddha, places where the Buddha walked, the Bodhi tree, or the place where the wheel of Dharma was turned—all of these constitute a pāyattika. If one lacks faith, one is incapable of attaining the three vehicles. Furthermore, if one sticks out the tongue, rolls the eyes, or breaches deportment, anyone who gives rise to the intention to commit these incurs a dukkaṭa. If carried out with bodily or vocal action, one will be incapable of attaining the three vehicles. Furthermore, if upon seeing another's property, another's pleasure, and various clothes and playthings, one deceitfully displays oneself to seek profit or speaks of another's transgressions, giving rise to this thought constitutes a pātidesanīya. If carried out with bodily or vocal action, one will be incapable of attaining the three vehicles.