成唯識論演祕 7.51

7.51

按新《中邊論頌》云：「無二、有無故，非有亦非無，非異亦非一，是說為空相。」長行釋云：「『無二』謂無所取、能取。『有無』謂有二取之無。此即顯空無性為性。」

According to the verse of the new Madhyāntavibhāga: "Because of the nonexistence of duality and the existence of nonexistence, it is neither existent nor nonexistent, neither different nor identical: this is said to be the characteristic of emptiness." The prose commentary explains: "'Nonexistence of duality' means the nonexistence of the grasped and the grasper. 'Existence of nonexistence' means the existence of the nonexistence of the two graspings. This illustrates that having no nature is the nature of emptiness."