成唯識論演祕 7.546

7.546

按《瑜伽》七十八云：一切波羅密多何果異熟？當知此亦略有六種：一者、得大財富；二者、往生善趣；三者、無怨、無壞，多諸喜樂；四者、為眾生主；五者、身無惱害；六者、有大宗業。且就異熟一果以明，不障得餘。又按《攝論無性釋》云：富貴攝者，是施所得勝利。大生攝者，是戒所得勝利，勝善趣攝，故名「大生」。大朋大屬攝者，是忍所得勝利。「朋」謂親族，「屬」謂奴婢。廣大事業加行成就攝者，謂勤所得勝利。「廣大事業」，謂輪王等。於中策勵，名為「加行」。所作皆辨，故名「成就」。無諸惱害、性薄塵垢攝者，是靜慮所得勝利。由靜慮故，感此威力，善知一切。五明處攝者，是惠所得勝利。

According to Fascicle 78 of the Yogācārabhūmi: 'What fruits do all perfections mature into? One should know that these also briefly have six kinds: first, obtaining great wealth; second, taking rebirth in a good destiny; third, having no enemies, no destruction, and much joy and happiness; fourth, becoming a sovereign of sentient beings; fifth, being free of affliction and harm in body; sixth, having great lineage and enterprises.' This is explained merely with respect to the single fruit of maturation, and does not obstruct obtaining the others. Furthermore, according to Asabhāva's commentary on the Mahāyānasaṃgraha: 'Subsumed by wealth and nobility is the special benefit obtained from giving. Subsumed by great birth is the special benefit obtained from moral discipline; because it is subsumed by superior good destinies, it is called "great birth." Subsumed by great associates and great retinues is the special benefit obtained from patience; "associates" means relatives, and "retinues" means male and female servants. Subsumed by the accomplishment of preparations for vast enterprises is the special benefit obtained from diligence; "vast enterprises" means universal monarchs and the like; exertion therein is called "preparation"; because all that is undertaken is accomplished, it is called "accomplishment." Subsumed by freedom from all affliction and harm, with nature having meager defilement, is the special benefit obtained from meditation; due to meditation, one receives this power and authority, and knows all well. Subsumed by the five fields of knowledge is the special benefit obtained from wisdom.'