成唯識論演祕 7.573

7.573

總明《因明》自、共二相。唯分別心安立等者，方名共相。若非安立，縱五蘊上空、無常等，皆名自相。一一各附自所依蘊，不通餘故。即無常等亦名實義，異彼分別心所立故。

This generally clarifies the particular and common characteristics in Hetuvidyā. Only that which is established by the conceptual mind is called a common characteristic. If it is not conceptually established, even emptiness, impermanence, and so forth on the five aggregates are all called particular characteristics. Each is respectively attached to the aggregate on which it relies and does not extend to others. Thus impermanence and so forth are also called real meaning, because they differ from what is established by that conceptual mind.