成唯識論演祕 7.586

7.586

詳曰：今助一釋：斷所知障亦得無為，如《顯揚》云想受、不動二無為者，若斷障得，擇滅所攝，彼障即是所知障攝。又此論下云：許無住處亦擇滅攝。經言三乘無差別等，而依離縛斷煩惱說，亦不相違。

Detailed consideration says: Now I provide a supplementary explanation: The severing of the cognitive obstruction also obtains the unconditioned. As the Prakaraṇāryavācā says, regarding the two unconditioneds of ideation-feeling [cessation] and immovability, if they are obtained by severing obstructions, they are subsumed under analytical cessation, and those obstructions are subsumed under the cognitive obstruction. Furthermore, this treatise states below: It is accepted that the non-abiding [nirvāṇa] is also subsumed under analytical cessation. When the sūtra states that the three vehicles have no distinction, etc., it is spoken with reference to severing afflictions through release from bondage, so there is also no contradiction.