成唯識論演祕 7.592

7.592

釋曰：由彼十相所顯真如，名十相法界。又云：「應知如是無明，於聲聞等非染污，於諸菩薩是染污。」十無明名，一一如下《疏》中牒也。准此故知：異生性障非十無明，以異生性非無記故，非唯智障。

The explanation says: The true suchness manifested by those ten aspects is called the dharmadhātu of ten aspects. Furthermore, it says: "It should be known that such ignorance is non-defiled for the śrāvakas and others, but defiled for the bodhisattvas." The names of the ten kinds of ignorance are quoted one by one below in the Commentary. Based on this, one knows that the obstacle of the nature of ordinary beings is not [one of] the ten kinds of ignorance, because the nature of ordinary beings is not indeterminate, and it is not solely the cognitive obstacle.