成唯識論演祕 7.735

7.735

答：其自性身非唯二義，復是眾聖所證之境，自受用身非餘所知，故不為例。然實非無利他之義，望增勝義，故無有失。

Answer: The svabhāvakāya not only has these two senses, but is furthermore the object realized by the noble ones; the svasaṃbhogakāya is not known by others, and therefore cannot serve as a parallel. Yet in fact it is not devoid of the sense of benefiting others; looking to the predominant sense, there is thus no fault.