唯識二十論述記 1.114

1.114

述曰：自下第二，釋四難非理，於中有二：初總答不成；後別顯不成。此即初也。彼言四事，皆不應成，今四皆成。故論說言「非皆不成」。然論言俱或多少，若言「皆」，並定三以上，由三以上，名多法故，新翻經論，皆准此知。今答四成，故言「皆」也。

Commentary: Below is the second [section], explaining that the four objections are unreasonable. Within this there are two [parts]: first, a general reply that they do not fail; afterwards, an individual demonstration that they do not fail. This is the first. They said that the four points must all fail to be established, but now all four are established. Therefore the treatise says: "Not all fail to be established." Furthermore, the words of the treatise speak of both, or of few or many; if it says "all" (皆), it definitely means three or more, because three or more is called "many phenomena"—this should be understood across newly translated sūtras and treatises. Here the reply establishes that the four are established, hence it says "all."