唯識二十論述記 1.276

1.276

述曰：諸佛正體後得二智，所知諸法，謂依他性、圓成實性，二性非無。此之二性，性離言說戲論所執，非謂知此二性亦無。入法無我，即於三性但知初無，餘二性有，名為唯識。入諸法空，亦菩薩境，但言佛者，從勝人說。

The Commentary says: The phenomena known by the Buddhas' two knowledges—the fundamental and the subsequent—namely the other-dependent nature and the fully perfected nature, are not non-existent. These two natures are by nature free from the grasps of verbal elaboration; it is not meant that one enters the selflessness of phenomena by knowing that these two natures are also non-existent. In entering the selflessness of phenomena, one only knows, among the three natures, that the first is non-existent and that the other two natures exist; this is called vijñapti-mātra. Entering the emptiness of all phenomena is also the realm of bodhisattvas; mentioning only Buddhas is spoken in terms of the pre-eminent persons.